Sunday 12th April 2020

Due to Coronavirus lock-down the St Martins facilities are closed until further notice. See information below for service details.

Moderator’s Easter message – He is Risen
Jesus the Christ is risen, indeed.

The angel said to the women, “Do not be afraid… Jesus, who was crucified…. he is risen, just as he said. Go quickly and tell his disciples. He has risen from the dead” (Matthew 28:5-7).

Rejoice and be glad that our Saviour and Lord Jesus Christ, who died on the cross, did rise from the tomb. Jesus fulfilled the Scriptures. Every page, every word foretold about the Messiah of God, prophesied by God’s prophets since the beginning of time, came true.

Jesus the Christ of God has risen.


This risen Christ spoke to the women, “Do not be afraid. Go tell my brothers to go to Galilee, there they will see me” (Matthew 28:10). The encouragement from the angel, and the words of our Lord Jesus speak to us clearly! “Do not be afraid”. The disciples were terrified, they had lost all hope at Golgotha. Judas betrayed Jesus, Peter denied him, most of them scattered for fear from the Roman soldiers and of the religious authorities. They were lost and afraid.

Brothers and sisters, Jesus Christ our Lord Saviour died and rose from the tomb. What does it mean for us? 


It means salvation, eternity with God is ours, if we believe and accept that Jesus is Lord. That he came to redeem humanity back to God. He taught and exemplified the way of the Kingdom of God. His resurrection defeated death. His sacrifice, the perfect Lamb of God, paid for our transgressions. Jesus personifies the love of God, in life, in death, in resurrection. May we sing everyday with the faithful gone before us, “He is Lord, He is Lord. He has risen from the dead and he is Lord. Every knee shall bend, every tongue confess. That Jesus Christ is Lord”. Alleluia, Praise the Lord, Amen. 


Beloved, do not be afraid. Jesus is risen. Nothing on earth, in heaven and in the world below can separate us from the love of God, in Jesus Christ. This was Paul’s words in encouraging the early church. Especially the persecuted faith community in Rome. Do not be afraid. Be careful out there. Be wise in life, be strong in the faith. Be kind to everyone. Be the light of Christ in our challenging times. Jesus said, “And surely I am with you always to the very end of age” (Matthew 28:26).

Yours in Christ’s service
Right Reverend Fakaofo Kaio
Moderator of the Presbyterian Church of Aotearoa New Zealand


Moderator’s live streaming of devotions every Sunday at 9am. Go to the Moderator’s Facebook page https://www.facebook.com/modpcanz/

Charitable Giving Tax Credit 

Our treasurer, Joan Macdonald, will have available your receipts for you once the COVID19 lockdown is over.

You may have been considering donating your Charitable Giving Tax Credit to the church. For more information, contact Joan – 337 1648.

From the Session Clerk:

Alpine Presbytery Council have advised and appointed the Rev Dr Matthew Jack (currently Minister of Knox Church, ChCh) as St Martins temporary Interim Moderator – that is until a Stated Supply begins at St Martins.

Are you aware of any parishioners who may have an email address that we don’t have? Let Anna know. Email Anna also: stmartpresch@xtra.co.nz if you would like to receive an up to date parish phone list.

Rob McLean was 99 last Sunday and Margaret was able to spend a couple of hours with him. The family were able to join them electronically!

Happy birthday to all those folk having birthdays during this week – but especially to John England who, on the 13th April, celebrates a very special milestone. Congratulations John.

From the Council: Unite Against Covid-19

Thanks for heeding the call to Stay Home, Save Lives. If you’re going out for fresh air, stay local. Take care of yourselves and stay connected with family and friends over the phone.

If you need welfare assistance, call the CCC helpline 0800 24 24 11

Ratepayers facing financial hardship will be able to defer the rate payments for up to six months.

When walking the dog, please take used dog poo bags home with you.

Please keep neighbourhood noise down.

Kerbside rubbish collection continues as normal.

Water restrictions have been lifted.

For health advice, contact Healthline 0800 358 5453. If you are feeling unwell, call your GP before you visit.

Call the free Government Helpline 0800 779 997 (8am-1am) 7 days a week if you need advice.

Keep an eye on the official website – Covid19.govt.nz – for updates.

A Message from the Moderator of Alpine Presbytery

To the people of our churches in Alpine Presbytery

Greetings in the name of Jesus Christ!

I do hope and pray that you and your family are coping with these strange times we find ourselves in. Hopefully too, you are finding ways to stay connected both with your family and friends as well as with your church community. Although many things are restricted at present, there are still opportunities to renew old connections or maybe meet your neighbours – from a safe distance, perhaps, even, for the first time – and I hope you are finding ways to do this. Reaching out, in whatever ways we can, is especially important as we go through this time, in order to protect those among us who have vulnerable health, but also to build appropriate bridges once the Covid-19 levels are lifted.

During this time when we cannot physically meet and activities that might have previously helped support the church are suspended, all of our churches will be feeling the strain financially. I want to humbly put a suggestion to you that I would like you to give your careful and prayerful consideration to.

I wonder if you would, if you do not do so already, consider redirecting any tax rebate that you receive from donations through the last year, back to your church. The Government is, currently, kind enough to encourage this generosity by paying us back one third of the donated amounts if our churches are registered as charities. It seems to me to be reasonable to make that third, which was initially given to the church, back to the church. This would provide at least some initial help to your parish over what is likely to be time of considerable struggle with cashflow. Martin and I have practiced this discipline for the past thirteen years, and of course, it follows that each year our donations grow without any noticeable pain to our own living!

Secondly, there is a bit of talk around about remembering to be missional in this time of hunkering down. I think this is timely in that when we are under threat we tend to want to tighten up and withdraw, believing that survival is paramount. Can I encourage you in these times to do the opposite; to be more open to your community, braver in our call to be generous, and remembering always that relationships are missional in their very core. Don’t be afraid to offer care and kindness to others, be confident that there is enough of these things to go around when God is at work among us! While we are unable to start, or continue, new programmes or activities, we can chat with a neighbour, over the fence or down a drive on your daily walks, or on the phone. The most common thing I hear in talking around our parish is ‘I have great neighbours!’ That is such a good thing to be hearing. May I also encourage you in the holy art of being great neighbours!

Go well in Christ, and please stay well!!

Rev Anne Stewart

Alpine Presbytery Moderator

An Easter Prayer –

Christ, we thank you for all rebirths.

We thank you for forgiveness and for second chances,

both for ourselves and others.

This Easter season, as, in this part of the world,

the trees are painted with autumn colours

and nature is readying itself for winter rest,

help us all to be at peace, calm, thoughtful

yet mindful of the needs of others,

and to be the people you mean us to be.

Here’s the link to Beckenham Methodist’s services:http://www.bmc.nz/?fbclid=IwAR2hgjhhyF4ICjd49Yki-zhQ4iIdJtA4Yp1CajaOgWA7AclPwcs_hb84Mzk

Easter Day 12 April 2020

WELCOME
Welcome to this Easter day service, albeit in extraordinary circumstances.
We could never have envisaged Easter separated from one another or wider family.
However, celebrate we will, wherever we are and however small “our community” this day.


THE GATHERING

Jesus lives! He lives in the hearts
and minds of all who love him.
On this day called Easter, we celebrate
the indestructible love and wisdom that
Jesus showed to the world.
We remember Jesus as we follow The Way:
We will remember him as we forgive,
and not hold on to hurts.
We will remember him as we give
until it makes a difference.
We will remember him as we resist violence
and all forms of abuse.
We remember him as we feed the hungry,
shelter the homeless and befriend the lonely..
We will remember his faith in a God
who loves, forgives and restores our hope.
We remember Jesus as we follow The Way.
We will remember his example of living
and loving.
Amen.
(2012 Easter Liturgy, PCNVic – adapted)


Lighting an Easter Candle

We light this candle aware that the power of resurrection
has forever changed who we are,
and given us the courage
to boldly proclaim a living faith.
Today we celebrate:
new life,
new joy,
new possibilities.
We give thanks for the Spirit of Life visible in Jesus,
visible in us, visible in people in all walks of life.


HYMN: Christ is Alive and the Universe Must Celebrate

Christ is alive, and the universe must celebrate,
and the stars and the suns shout on this Easter Day!
Christ is alive, and his family must celebrate
in a great alleluia,
a great alleluia
to praise the power that made the stone roll away.
Here is our hope: in the mystery of suffering
is the heartbeat of Love, Love that will not let go,
here is our hope, that in God we are not separate,
and we sing alleluia,
we sing alleluia
to praise the power that made the stone roll away.
Christ Spirit, dance through the dullness of humanity to the music of God, God who has set us free!
You are the pulse of the new creation’s
energy;
with a great alleluia,
a great alleluia we praise the power that made the stone roll away.
© Shirley Murray (AA)

THE READINGS:
This morning’s readings are the well known summons to praise in Psalm 100, along with the earliest gospel account of the Resurrection – Mark 16: 1-8. Both readings are from the New Revised Standard Version.


Psalm 100
All Lands Summoned to Praise God
Make a joyful noise to the LORD, all the earth.
Worship the LORD with gladness;
come into his presence with singing.
Know that the LORD is God.
It is he that made us, and we are his;
we are his people, and the sheep of his pasture.
Enter his gates with thanksgiving,
and his courts with praise.
Give thanks to him, bless his name.
For the LORD is good;
his steadfast love endures for ever,
and his faithfulness to all generations.


Mark 16: 1-8
The Resurrection of Jesus

When the sabbath was over,
Mary Magdalene, and Mary the mother of James, and Salome
bought spices, so that they might go and anoint him.
And very early on the first day of the week, when the sun had risen,
they went to the tomb. They had been saying to one another,
‘Who will roll away the stone for us from the entrance to the tomb?’
When they looked up, they saw that the stone,
which was very large, had already been rolled back.
As they entered the tomb, they saw a young man, dressed in a white robe,
sitting on the right side; and they were alarmed.
But he said to them, ‘Do not be alarmed; you are looking for Jesus of Nazareth,
who was crucified. He has been raised; he is not here. Look, there is the place they laid him.
But go, tell his disciples and Peter that he is going ahead of you to Galilee;
there you will see him, just as he told you.’
So they went out and fled from the tomb, for terror and amazement had seized them;
and they said nothing to anyone, for they were afraid.


HYMN: Was it the Shaking Ground (Tune: Fulda WOV 137)
Was it the shaking ground that moved
the stone, that freed the resting Word,
that called the Christ to life again:
God’s Spirit, breathing, moved and stirred?
The world still spinning, recollects
that God survived all human scorn;

that lives were changed for ever more
in meeting love alive, re-born.
This is the Voice that turns us round,
that calmly offers grace to cope;
that gives us strength to live again, that gives us cause to sing our hope.
©Andrew Pratt


RESURRECTION – SOME THOUGHTS AND CHALLENGES TO CONSIDER
MUSIC FOR REFLECTION
THE PRAYERS OF THE PEOPLE

The candle lit this morning symbolises new life and new hope.
Our prayer is that there be new possibilities for people and situations.
God of the universe.
All life comes from you and all nations are held in your loving embrace.
The pandemic that now holds us hostage threatens the well being and stability of the whole world.
With the dawning of this new day we place our trust in you.
Gather us under your protecting wings that we might encourage one another and work together to bring health, safety and peace.
Self-isolation signals a cut-off from many usual and normal contacts. Social distancing affects every community – family, school, church, town, city, our entire nation, and our world.
This is a frightening global phenomenon. However, perhaps we will look back and be able to see
that it also brought blessings, that we came to realise the important things – what makes life so precious along with those things we have taken for granted, or never really appreciated.
Today as we reflect on how the lock down affects us, we also consider the tragedy of isolation that so many people experience all the time: refugees, social outcasts, the elderly on their own, solo parents, the sick kept in isolation, people nobody wants anything to do with, those who are imprisoned.
And in the quiet we hold in our hearts those whom we love and are separated from; those in our parish and community and world we are concerned for.


And now in the spirit of the Lord’s Prayer we say [The Casa del Sol, John Philip Newell]
Ground of all being, Mother of life,
Father of the universe,
your name is sacred, beyond speaking.
May we know your presence.
May your longings be
our longings in heart and in action.
May there be food for the whole human family today
and for the whole earth community.
Forgive us the falseness of what we have done
as we forgive those who are untrue to us.
Do not forsake us in our time of conflict
but lead us into new beginnings.
For the light of life, the vitality of life,
and the glory of life are yours now and for ever. Amen.


Celebration of Communion (as a community) is not possible on this Easter day.
However, let us experience whatever food and drink we have as sacrament.

You may wish to prepare morning tea. As we enjoy eating and drinking, whether with others, or on our own, let it be as if in eating and drinking, we are eating and drinking with our St Martins’ community of faith.


HYMN: We Are Called to Tell the Story (Tune: Regent Square, WOV 84)
We are called to tell the story,
passing words of life along,
then to blend our voice with others
as we sing the sacred song.
Christ be known in all our singing,
filling all with songs of love.
We are called to teach the rhythm
of the dance that never ends,
then to move within the circle,
hand in hand with strangers, friends
Christ be known in all our dancing,
touching all with hands of love.
We are called to set the table,
blessing bread as Jesus blessed,
then to come with thirst and hunger,
needing care like all the rest,
Christ be known in all our sharing,
feeding all with signs of love.
May the One whose love is broader
than the measure of all space
give us words to sing the story,
move among us in this place.
Christ be known in all our living,
filling all with gifts of love. © Ruth Duck (DITU)

A THANKSGIVING:
May our living rooms be sacred space this day;
lifting us into the awesome mystery that is life.
In our sacred space we give words
to our inner sense of gratitude and hope.
We pause in gratitude for all that has been given;
in hope for all that is yet will be.
And so we will take gifts of food and drink,
such ordinary things of life, but blessed by God,
God’s to lift us into the mystery of grace.
God, we celebrate the life that is ours
for we know we are precious in your sight.
We celebrate Jesus’ life that became the pattern of reality for us:
life that is love revealed
love given and received
love in action.
Therefore, with all who have loved you throughout the ages
we praise you saying:
Holy, holy, holy, resurrection God,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is the one who comes in your name.
Hosanna in the highest.
Food and drink today remind us that the Communion bread and wine tell a very special story.
Bread has its beginnings in the earth: it is gathered, ground and kneaded by loving hands, tired backs, by sweat of toil.
Bread from field and mill and store.
Bread to break, to give and eat, shared from hand to hand.
Bread that must be broken open, to be used, to feed.
Bread broken to fill emptiness.
Likewise, the wine is of the earth, bitter and sweet.
From vine to glass, given and shared, of people’s labour.
Wine of joy and pain, grief and gladness.
Wine to be spilled to slake thirst and enliven the heart.
(Ruth Duck. Adapted by Nancy L Steeves)


Today, with food and drink we are also invited
to see, hear, smell, feel and taste the mystery of grace.


CLOSING PRAYER:
We give thanks for our life and the courage we are given to live it.
May our gratitude for life be expressed in our generosity.
May our faith be expressed through love in action.
May our belief in the future find full expression
in our daily attitude to life, in Jesus’ name. AMEN.


HYMN: We Are An Easter People
We are an Easter people,
ours is an Easter faith,
the yeast is rising in our hearts,
our wine has vintage taste.
Christ is risen,
Christ is risen,
risen in our lives.
We are an Easter people,
ours is an Easter faith,
our tears are freed to flow and heal
our shattered hopes and hearts.
We are an Easter people,
ours is an Easter faith,
our fears have died, we rise to dream,
to love, to dance, to live. © William L Wallace (AA 146)


A BLESSING
May God the star maker cradle and circle you.
May God the storyteller beckon and encourage you.
May God the life-changer challenge you and cherish you.
May you walk in the light of God’s love and laughter
all the moments of your nights and days.
AMEN

Easter Sunday 12 April 2020

Sermon by Rev Chris Elliot

Resurrection – Some thoughts and challenges to consider
It’s is a rather inconvenient fact that none of the Gospels agree on what happened on Easter morning. Depending on which version is read, we get a different order of events and a different cast of characters—is it one angel or two? Two, three, or more women, or just Mary Magdalene? Jesus drifting around the Garden, or already back in Galilee fixing breakfast?
Similar to the two birth narratives, each gospel tells a different version of the Easter events –
from who saw what first, to the number of angels at the tomb, to Jesus’ appearance; all vary.
Counting Paul, there are actually five distinct accounts of Easter, none of which were finally written down by a contemporary of Jesus, let alone an eyewitness. Paul’s words in 1 Corinthians 15 are the earliest, written about twenty years after the event, while Mark is a further twenty years on. Matthew and Luke are dated in the 80s, while the Gospel of John most likely comes from the late 90s, or even the beginning of the second century.
Mark and Matthew both say that Jesus will appear to his followers back in Galilee. Luke insists that the disciples remain in Jerusalem and meet Jesus there. Mark has three visitors to the tomb; Matthew has two; John only one, the grieving Mary Magdalene. In Mark, Luke and John, a large stone has already been rolled away; in Matthew, an earthquake rolls it away in
the women’s presence.
Different elements, with each version endeavouring to make a different point, make it pretty much impossible to claim that we can know the actual historical events that first Easter.
Yet, along with unquestioning belief in the virgin birth, claiming a belief in the literal, physical resurrection of Jesus became the cornerstone of what it meant to be Christian.
So, how do we deal with this. Taking a look at Mark’s Gospel, the earliest and closest gospel to the real action, is a good starting place. Mark doesn’t get much attention at Easter—at least not enough to invite us to wrestle with its original, abrupt, even unsatisfying ending.
Of all the Easter stories, Mark does without a resurrected body or compelling words of Jesus. And when one considers the verses added later, Mark has obviously been subjected to a good deal of editorial licence.
When we don’t know Mark’s intentions, reading the original ending of the Gospel can be a total letdown, while the other gospel accounts tell of shouts of joy, disciples running to and fro, angels giving directions, as everyone breathlessly shares the good news, He is risen!
We can almost imagine the music swelling, the singers and dancers. Now that’s a real Easter celebration!
In comparison, Mark’s original story is a meagre eight verses. Even the most conservative scholars acknowledge that Mark originally ended at verse eight. However, the later additions are not too surprising. In stopping after eight verses the reader could be excused for thinking, wait a minute, the end of this story is missing! Let’s help it along.
So, three women are said to go out to the tomb; women who followed Jesus from the beginning follow him to the end. Now it was time to prepare his body for burial. As they approach the tomb they see that the stone has already been moved. Somebody has been there before them. They’re frightened. They enter cautiously. There, a young man in white says to them, Don’t be alarmed; you are looking for Jesus the crucified. He has been raised; he is not here. Go, tell his disciples…. and they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to any one, for they were afraid.
The end. That’s it. No resurrection appearances, no shouting, He is risen! No choirs. No flowers. Simply mute, frightened people.
But what kind of ending is that? Surely one could expect Jesus to appear. After all you need witnesses to this kind of thing. And something amazing doesn’t go amiss – like walking through a closed door. You’d then gather people together for a glorious farewell. Now, that’s an ending! That’s what you would expect, and that’s what you get from the other gospel writers.
But not in Mark. Mark ends tentatively, unfinished.
Some preachers suggests that Mark is onto something here.

We all know about good endings. Endings give a story closure. Conflict is resolved and good triumphs over evil. All is right with the world. Mark doesn’t have that. Mark knows all is NOT right with the world, so his ending is a cliffhanger, not a finale – a cliffhanger to engage the imagination, to stir up discussion about possibilities.
A story is told about Mozart’s father, who roused his precocious son out of bed by going to the keyboard and playing a series of familiar chord changes. However, he would intentionally leave off the last chord. The unresolved ending drove the young musician to jump up, run to the keyboard, and play the final chord. Mark, also, left off the last chord. He left his story unresolved. Surely that would compel any follower worth their salt to jump up and resolve it— with their life. The man dressed in white said, He’s going ahead of you. Meet him back in Galilee— Galilee where it all started. Meet him in your homes, in your work, in your everyday
life, in the breaking of bread.
The image of the risen Jesus going before, leading people into the life they were created for, has been an encouragement for generations of disciples. Whatever holds us back, whether of our own doing, or through life’s circumstances, Jesus goes before us, breaking the power of situations that have otherwise left us as good as dead. The power of this conviction is
seen not in simply being convinced that something sensational happened 2000 years ago, and all we have to do is “believe.” The real power comes, when in very real and tangible ways, the followers of this Jesus become the body of Christ in the world, working to bring new life to the world, to eradicate injustice, poverty, and violence. For the practice of resurrection
is about people, personally and collectively, being inwardly transformed and empowered to transform society.
To see the resurrection as a one-off event, that happened long ago, guts it of its true power to inspire and work change in the world. We, too, are asked to take the resurrection out of the realm of ancient story and bring it to life. The reality of being human leaves many entombed by their attitudes, circumstances, or life choices. Metaphorical stones are everywhere:
the stone of disappointment, of insecurity, of poverty, of guilt. People are often sealed in by the stones of arrogance, confusion, addiction, or indifference. Almost anything that stands between a person and the transforming presence of the Divine can be seen as a stone in need of being rolled away.
One major stone that needs to be rolled away is the jumbling of what we understand by resurrection with the idea of a heavenly afterlife. Many people take comfort in the idea that they will somehow be not only with Jesus, but also with their loved ones in another life, despite the lack of Biblical evidence. As a result it may become a major obstacle in understanding any deeper meaning of resurrection—and to the real living of one’s life in the present.
Limiting resurrection to a miraculous event that happened to Jesus long ago, or to something that true believers aspire to in some distant future, has ceased to have meaning or relevance for many rational and faithful believers today. But as a metaphor for new life—a symbol of the call to renewal—resurrection can still have an appeal and a purpose for followers
of the Way of Jesus: a summons to practice resurrection here and now.
As long as Easter is simply about what Jesus did 2,000 years ago, we can insulate ourselves from the possibility that we might have to experience pain, risk, the giving of our lives, in order to accomplish something that can only be achieved by letting go our comfort zones, in order that Easter might be about us, here, now, today.
As mystic Thomas Merton wrote, A true encounter with Christ liberates something in us, a power we did not know we had, a hope, a capacity for life, a resilience, an ability to bounce back when we thought we were completely defeated, a capacity to grow and change, a power of creative transformation.
That’s what resurrection is about. It’s a challenge to make a decision. Will the followers of Jesus let the powers of death, fear, and the status quo warp the world with violence, injustice, and greed? Or will the symbol of resurrection inspire a new generation to stand up, to embrace the promise of a new life that looks completely different from what anyone might
be expecting?
Resurrection and Easter are not about way back then or way off in the future, but about today. They are about that Mystery of Life—that Mystery through which each of us was created—being the same Spirit that was in Jesus. The same Spirit that can redeem life, can infuse hope, and can move people and circumstances from what would otherwise be life-less, towards new life.
May it be so.


2


1

Good Friday 10th April 2020

Welcome to this Good Friday service, even though we are not gathered as a community to relive the events of the day so long ago. However, know that each of you is held in the hearts of others; held in God’s love. Take a moment to envisage in your mind’s eye the Communion Table with a plain black cloth across the centre, a single white candle and a chalice tipped on its side.

GREETING: Today we remember a man. A man who had dreams, who had those dreams shattered, who needed time to think and pray, who knew he was likely to die for what he believed. A man of extraordinary religious insight. A man who did die – a cruel death. We Remember… On this day we remember: the betrayal of friendship and its consequences, the casual cruelty of Roman authority and execution, how unreliable others proved to be in a crisis. On this day may we also remember that religious bigotry, cruelty and unreliability are still a part of our everyday lives. On this day, then, may we learn some new ways for living: to not avoid contact with suffering, to not close our eyes in the face of suffering; to not maintain anger or hatred; to not say untruthful things for the sake of personal interest, or to impress people; to not live with a vocation that is harmful to humans and nature; as this day we remember. (Adapted – M Dobson, M Morwood, Thich Nhat Hanh)

A Man of Ancient Time and Place (Winchester New WOV 264)

A man of ancient time and place with foreign speech and foreign face, reveals the glory, power and grace of costly, unexpected love.

A rabbi, schooled in Moses’ Law, a male, amending Herod’s flaw, arouses wonder, rage and awe with costly, unexpected love.

By teasing word and healing deed, a leper touched, an outcast freed, he bears the fruit and plants the seed of costly, unexpected love.


The cost we barely can surmise when, lifted up before our eyes, the face of God we recognise in crucified, unfathomed love.

May faith and hope within us grow, the way of Christ to tell and show, and may the Spirit breathe and blow in costly, unexpected love. (© Brian Wren)

OPENING PRAYER In hope, and in longing: we are called to join together. In solidarity with those who struggle: we are called to join together. In resistance to those who dominate: we are called to join together. In memory of Jesus, who lived with compassion: we are called to join together. In memory of all who act with courage: we are called to join together. (Jack Nelson-Pallmeyer – adapted)

Great prophet of pity, subversive in love, unsettle our comfort, divert and remove us from self-interest. Shield us from pride, that we might yet embody the gifts you offer. Raise us up, fit us for service – to care for all who are lonely, or lost in despair. Fit us for service, to care for the reed that is bending, the wick that is burning low. Through grace and persistence, God, help us to grow. From each generation, race, colour or creed, gather us together, united by need. And, God, may we find, in spite of ourselves, that your welcome is kind. AMEN.

The readings for this morning’s service come from Luke 23

Reading 1: The elders of the people and the chief priests and scribes rose, and they brought Jesus before Pilate. They began their accusation by saying, We found this man inciting our people to revolt, opposing payment of tribute to Caesar, and claiming to be Christ, a king. Pilate put to Jesus this question, Are you the king of the Jews? It is you who say it, Jesus replied. Reflection 1: I remember a man who had dreams of what might be: that people would be set free from ideas and images of God that enslaved them, that people would believe that through their everyday acts of human kindness they are intimately connected with the sacred, that people would live in peace, in God’s presence all the days of their lives. I remember a man driven by his dreams.
Silence (count to 10) Reading 2: Pilate then said to the chief priests and the crowds, I find no case against this man. But they persisted, He is inflaming the people with his teaching all over Judea; it has come all the way from Galilee, where he began, down to here.

Reflection 2: I remember a man who had his moments of breakthrough, when it must have seemed his dream was being realised: the times people really listened and responded, the men and women who were prepared to walk with him and support him, times when he spoke better and more convincingly than other times. I remember a man deeply encouraged by his successes. Silence (count to 10)

HYMN: On Friday, When the Sky was Dark (Tune: Belmont WOV 435)

On Friday, when the sky was dark, disciples fled in fright and dazed, through Saturday, they wait the dawn of Sunday’s light.

From dull despair to blazing light, from agony and death, God’s people sought for grace and hope, and for the Spirit’s breath.

The silent waking of the Christ brought all the world to praise, as death was done and life re-born with hope for all our days.

That hope returns with each new year, the prompt for faith’s re-birth and brighter than a thousand suns God’s glory flames on earth!

As new life forces through the earth, the world is sprung with green, and all creation rings again as joy is sung and seen. © Andrew Pratt

Reading 3: When Pilate heard this, he asked if the man was a Galilean. And finding that he came under Herod’s jurisdiction, he passed him over to Herod who was also in Jerusalem at that time. Herod was delighted to see Jesus; he had heard about him and had been wanting for a long time to set eyes on him; he was hoping to see some miracle worked by Jesus. So Herod questioned Jesus at some length, but without getting a reply.
Reflection 3: I remember a man who learned of the cruel death of his cousin. He got into a boat, seeking a lonely place, where he could be with his friends to absorb the shock, to grieve quietly, and to calm the feelings of powerlessness and frustration and fear for his own future. I wonder what he prayed about that night? I wonder what helped him leave that lonely place and go forward to confront life, rather than retreat into isolation and safety? [pause] I remember a man driven by his convictions. Silence (count to 10)

Reading 4: Then Herod, together with his guards, treated Jesus with contempt and made fun of him. Herod put a rich cloak on Jesus, and sent him back to Pilate. And though Herod and Pilate had been enemies before, they were reconciled that same day. Pilate then summoned the chief priests and the leaders and the people. You brought this man before me, Pilate said, as a political agitator. Now I have gone into the matter myself in your presence and found no case against him in respect of all the charges you bring against him. Nor has Herod either, since he has sent him back to us. As you can see, the man has done nothing that deserve death, so I shall have him flogged and then let him go. But altogether they howled, Away with him! Give us Barabbas! Pilate was anxious to set Jesus free and addressed them again, but they shouted back, Crucify, crucify him! Reflection 4: I remember a man whose dream was shattered: who broke down and cried over what could have been, who knew the pain of failure and powerlessness, who knew what it was like to feel broken and terribly alone. I remember someone human like all of us. Silence (count to 10)

Reading 5: Pilate then gave a verdict : their demand was to be granted. Pilate released Barabbas whom they asked for and who had been imprisoned for rioting and murder, and handed Jesus over to them to deal with as they pleased.

Reflection 5: I remember a man who knew he was going to die: who gathered with his friends knowing it was for the last time, who spoke to them about what he really believed, who wanted them to remember him and to keep his dream alive. I remember a testament to love. Music for Reflection or silence


Reading 6: When they reached the place called The Skull, they crucified Jesus there with the two criminals also, one on the right, the other on the left.

Reflection 6: I remember a man crucified. He was a failure, abandoned by his male friends, taunted, despised, enduring a shameful and agonising death, no consoling or heartfelt presence of his God to help him. I remember a man whose faith in all he believed was tested to the limits.

PRAYER POEM: This Planet of Pain alt. (Bruce Sanguin) Now we open to the story of the Crucified and Risen One, arms stretched out across the chasms of fear, pulling factions into his own broken body, closer to his pierced heart, so that this planet of pain may one day claim as its own the love flowing out from that sacred, broken heart. Yes, pull us in, Spirit of the Living God, into the Heart of our hearts, that we might once and for all lay down our arsenals of fear and take up our tools to build the kin-dom of God for the sake of all creation.

THE CROSS TABLEAU The cross is lifted and held by a man / or 2 men A white cloth (shroud) is placed on the floor (in front of the Communion Table) by 4 women The cross is carried horizontally and placed on the cloth. The prominence of the women at the cross stands in contrast to Jesus’ inner group of disciples. Having the women as witnesses was part of a subversiveness at the heart of Jesus’ approach. Therefore remembering the stories, and remembering the death of innocent, fragile things in the world around us, imagine the 4 women, representing us all, scattering autumn leaves over the cross. They are our witnesses. The Gift of Fragrant Essence Imagine fragrant essence sprinkled over the leaves to remind us of the gift of the unnamed woman who anointed Jesus.
HYMN: Jesus Story – The Role Model (Tune: Kilmarnock WOV 186)

The Jesus story is the one which shows me how to live; this Jesus story is the one that prompts me to forgive.

This story tells me of a man who called the outcast ‘Friend’; compassion was the way he lived; his loving knew no end.

When faced with wrong he did not flinch, but struggled for the right; he always lived by what he taught, and would not turn to spite.

He never looked for pers’nal gain, nor empty hollow praise; We look to his integrity to follow in his ways.

This Jesus story is the one which urges us to show in every word and every deed his love lived long ago. (© George Stuart)

Reflection 7 I remember a man of extraordinary religious insight: utterly convinced of the connectedness between human loving and living in God, determined to give people personal authority in their relationship with God, wanting to set people free from fear of the unknown, setting his heart on breaking down barriers between people… We give thanks for the ways in which the life, teaching, and death of Jesus, have set us free. [pause] Jesus provides a glimpse into another this-world reality. His vision is worth exploring. For we are encouraged to celebrate life, to suck the marrow out of existence, to explore, and probe, and experiment, to venture into unchartered seas, without fear of a tyrannical and vindictive God. God does not set limits on our curiosity. (Robert Funk/adapted) Silence

A Litany for Leaving It is almost time for us to leave (this place). As we do so we give ourselves into the hands of God. For –
We believe in God around us, dreamer and sustainer of life. When there was nothing but an ocean of tears, God sighed over the waters and dreamed a small dream: light in the darkness, a small planet in space. We believe in God beside us, Jesus as the Christ, dream made flesh. When hate and fear were raging, when love was beaten down, when hope was nailed and left to die, Christ entered into our deep secret places. We believe in God within us, Spirit who empowers the dream. Who weeps with us in our despair, who breathes on prison doors, never admitting it’s hopeless, always expecting the bars to bend and sway and break forth into blossom. (Based on an Affirmation of Faith by D McRae-McMahon)

So, in hope and faith we affirm that nothing can separate us from the love and source of life – God. The Candle is extinguished

HYMN WORDS: Lift High the Cross

Lift high the cross, the love of Christ proclaim till all the world adore his glorious name!

Come, Christian people, sing your praises, shout! If we are silent, even stones cry out…

Jesus, you wept to see our human strife, teach us compassion for each human life…

Peace was your plea and peace your loving theme let peace be our passport, peace a living dream…

Great is the cost of walking on this road, to follow and suffer with the Son of God…

Worlds to be born and children yet to be come, take up this song into eternity… (© Shirley Murray)

Sunday 5th April 2020

Due to Coronavirus lock-down the St Martins facilities are closed until further notice.

Important information from Canterbury Civil Defence:

  • Social connection is hugely important – keep phoning people and stay in touch.
  • Refer any at-risk person with health needs to Healthline 0800 358 5453.  
  • For any financial needs they should call the Government Helpline 0800 779 997. 


Moderator’s live streaming of devotions every Sunday at 9am.             Together we will feel and share the love of Jesus Christ, the great healer. This devotion is one way that our Church can be there for each other and them. Let’s share our hope and pray together for each other. Go to the Moderator’s Facebook page https://www.facebook.com/modpcanz/ Please share these links widely. Let us show we are together apart, and fully present. 

“Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.” John 14:27 Right Reverend Fakaofo Kaio, Moderator of the Presbyterian Church of New Zealand

From the Session Clerk:

Alpine Presbytery Council have advised and appointed the Rev Dr Matthew Jack (currently Minister of Knox Church, ChCh) as St Martins temporary Interim Moderator – that is until a Stated Supply begins at St Martins.

Good wishes to St Martins have been received from Barry Ayers (Executive Officer – Alpine Presbytery), Phil Harris – Human Resources and Dave Theyers (MSB Chair).

Dugald Wilson has also sent greetings and the hope that everyone is keeping safe and well. He comments that –

“The meditation group is keeping going.  We are probably not going to do a zoom connection each week, but I’ll send out regular emails to keep people connected.

Menzshed has of course cut all working bees, but there may be some lone workers doing some work on preparing the facility.    We have been hit with a range on unforeseen costs including a rather large bill from council to process the consent.  We asked for a waiver but to no effect.  We can get a building on site for free, but to meet consent and get it on piles etc will end up costing $40,000.”

Anna continues to oversee office proceedings from her home. Thank you Anna. Email her stmartpresch@xtra.co.nz if you would like to receive an up to date phone list.

And Sonya Hodder has advised that if there is anything that you are aware of in the community that is of concern, please let her know before Thursday say 6pm as she has been asked to go on a video link with Council, Police Community, and other Resident Groups to discuss areas of concern to look at how they should be addressed. (s.d.hodder@xtra.co.nz)

Thank you to everyone who is keeping in touch with folk who are not on email. That phone call makes a lot of difference.

From all accounts there are lot of cupboards and pantries being cleaned and sorted, a mouse to be found! – and an office that has been like an expedition to darkest Peru and unearthed some lost treasures.

And don’t forget – this weekend ‘clocks go back’.

“I am a firm believer in the people.

If given the truth, they can be depended upon to meet any national crisis.

The great point is to bring them the real facts.” 

Abraham Lincoln (A real President)

Go well, go safely.

Irene

A Prayer in Lockdown

“The doors of the house where the disciples had met were locked” (John 20:19)

Ever present God

be with us in our isolation

be close to us in our distancing

be healing in our sickness

be joy in our sadness

be light in our darkness

be wisdom in our confusion

be all that is familiar when all is unfamiliar

that when the doors re-open

we may with the zeal of Pentecost

inhabit our communities and speak of your goodness

to an emerging world.

For Jesus’ sake. Amen.